Mulla Sadra's Views about Divine Knowledge from the Perspective of Avicenna | Revista Publicando
Mulla Sadra's Views about Divine Knowledge from the Perspective of Avicenna
PDF (EN)

Palabras clave

Portafolio digital docente
administración del currículo
docencia
TIC para autoridades
docentes y estudiantes.

Cómo citar

Bahador. (2018). Mulla Sadra’s Views about Divine Knowledge from the Perspective of Avicenna. Revista Publicando, 5(14 (1), 763-771. Recuperado a partir de https://revistapublicando.org/revista/index.php/crv/article/view/1176

Resumen

The main questions addressed in the present article are: How the divine knowledge of the essence and the creatures is perceived by Avicenna and Mulla Sadra? What are possible similarities and differences in the viewpoints of the two philosophers? And which view is more complete and less defective? According to the findings of the study, Avicenna and Mulla Sadra interpret God's knowledge of the essence through the union of the knower and the known, but the divine knowledge of the creatures is addressed by Avicenna through the imprinted forms while Mulla Sadra deals with the issue through the principality of existence and its degrees of gradation. It was also shown that the explanation of Avicenna about God's knowledge of the creatures faces problems such as the emptiness of the God”™s essence from the cognitive perfection. But Mulla Sadra's explanation can account for this issue more effectively.

PDF (EN)

Citas

Avicenna, Hussein ibn Abdullah. (1984). A-Shifa va al-Elahiat (Healing and divinities). Research by al-Ab Ganava, Saeed Zayed. Tehran: Naser Khosrow.

.........................................., (1413 AH). Al-Isharat va al-Tanbihat (Hints and warnings). Annotated by Khoja Nasir al-Din Tusi and researched by Soleiman Donya. Beirut: Al-Nu'man Institute.

Javadi Amoli, A. (1993). Annotation in Hikamat Motealia Asfar Arba”™e (The transcendent theosophy concerning the four intellectual journeys of the soul). Tehran: Al-Zahra Publication.

Mulla Sadra Shirazi, Mohammad Bin Ebrahim. (1981). Al-Hikmat al-Mota”™lia fi al-Asfar al-Aqliah al-Arba”™ah (The transcendent theosophy concerning the four intellectual journeys of the soul). Beirut: Arabic Heritage Revival Center.

------------------ (1420 AH), Al-Mabda va al-Maad (The origin and resurrection). Beirut: Darulahidi Publisher.

---------------- (1379). Alvardat al-Qalabiyeh fi Ma”™rafat al-Robobiah (Hearty inspirations about the divine knowledge). Researched by Ahmad Shafiee. Tehran: Iranian Philosophy Association.

Fakhr Razi, M. (1411 AH), Al-Mu'bahis al-Mashriqiyah fi Olum al-Allahyat and al-Tibiyat (Illuminist discussions about theology and naturalities) Qom: Bidar Publisher.

Descargas

La descarga de datos todavía no está disponible.