Palabras clave
administración del currÃculo
docencia
TIC para autoridades
docentes y estudiantes.
Cómo citar
Resumen
The main questions addressed in the present article are: How the divine knowledge of the essence and the creatures is perceived by Avicenna and Mulla Sadra? What are possible similarities and differences in the viewpoints of the two philosophers? And which view is more complete and less defective? According to the findings of the study, Avicenna and Mulla Sadra interpret God's knowledge of the essence through the union of the knower and the known, but the divine knowledge of the creatures is addressed by Avicenna through the imprinted forms while Mulla Sadra deals with the issue through the principality of existence and its degrees of gradation. It was also shown that the explanation of Avicenna about God's knowledge of the creatures faces problems such as the emptiness of the God”™s essence from the cognitive perfection. But Mulla Sadra's explanation can account for this issue more effectively.
Referencias
Avicenna, Hussein ibn Abdullah. (1984). A-Shifa va al-Elahiat (Healing and divinities). Research by al-Ab Ganava, Saeed Zayed. Tehran: Naser Khosrow.
.........................................., (1413 AH). Al-Isharat va al-Tanbihat (Hints and warnings). Annotated by Khoja Nasir al-Din Tusi and researched by Soleiman Donya. Beirut: Al-Nu'man Institute.
Javadi Amoli, A. (1993). Annotation in Hikamat Motealia Asfar Arba”™e (The transcendent theosophy concerning the four intellectual journeys of the soul). Tehran: Al-Zahra Publication.
Mulla Sadra Shirazi, Mohammad Bin Ebrahim. (1981). Al-Hikmat al-Mota”™lia fi al-Asfar al-Aqliah al-Arba”™ah (The transcendent theosophy concerning the four intellectual journeys of the soul). Beirut: Arabic Heritage Revival Center.
------------------ (1420 AH), Al-Mabda va al-Maad (The origin and resurrection). Beirut: Darulahidi Publisher.
---------------- (1379). Alvardat al-Qalabiyeh fi Ma”™rafat al-Robobiah (Hearty inspirations about the divine knowledge). Researched by Ahmad Shafiee. Tehran: Iranian Philosophy Association.
Fakhr Razi, M. (1411 AH), Al-Mu'bahis al-Mashriqiyah fi Olum al-Allahyat and al-Tibiyat (Illuminist discussions about theology and naturalities) Qom: Bidar Publisher.
Usted es libre de:
Compartir — copiar y redistribuir el material en cualquier medio o formato
Adaptar — remezclar, transformar y construir a partir del material
La licenciante no puede revocar estas libertades en tanto usted siga los términos de la licencia
Bajo los siguientes términos:
Atribución — Usted debe dar crédito de manera adecuada, brindar un enlace a la licencia, e indicar si se han realizado cambios. Puede hacerlo en cualquier forma razonable, pero no de forma tal que sugiera que usted o su uso tienen el apoyo de la licenciante.
NoComercial — Usted no puede hacer uso del material con propósitos comerciales.
CompartirIgual — Si remezcla, transforma o crea a partir del material, debe distribuir su contribución bajo la lamisma licencia del original.